GodlyVerses

Rifa`a divorced his wife whereupon `AbdurRahman bin Az-Zubair Al-Qurazi married her. `Aisha said
that the lady (came), wearing a green veil (and complained to her (Aisha) of her husband and showed
her a green spot on her skin caused by beating). It was the habit of ladies to support each other, so
when Allah's Messenger (ﷺ) came, `Aisha said, "I have not seen any woman suffering as much as the
believing women. Look! Her skin is greener than her clothes!" When `AbdurRahman heard that his
wife had gone to the Prophet, he came with his two sons from another wife. She said, "By Allah! I
have done no wrong to him but he is impotent and is as useless to me as this," holding and showing
the fringe of her garment, `Abdur-Rahman said, "By Allah, O Allah's Messenger (ﷺ)! She has told a lie! I am
very strong and can satisfy her but she is disobedient and wants to go back to Rifa`a." Allah's Messenger (ﷺ)
said, to her, "If that is your intention, then know that it is unlawful for you to remarry Rifa`a unless
`Abdur-Rahman has had sexual intercourse with you." Then the Prophet (ﷺ) saw two boys with `Abdur-
Rahman and asked (him), "Are these your sons?" On that `AbdurRahman said, "Yes." The Prophet (ﷺ)
said, "You claim what you claim (i.e.. that he is impotent)? But by Allah, these boys resemble him as
a crow resembles a crow," - Hadith Al Bukhari 5825 (islam)
Book 77, Hadith 42
Vol. 7, Book 72, Hadith 715

O You who have believed, when you marry believing women and then divorce them before you have touched them, then there is not for you any waiting period to count concerning them. So provide for them and give them a gracious release. - Quran Al-Ahzab(The Confederates) 33:49 (islam)

And those who no longer expect menstruation among your women - if you doubt, then their period is three months, and [also for] those who have not menstruated. And for those who are pregnant, their term is until they give birth. And whoever fears Allah - He will make for him of his matter ease. - Quran At-Talaq(Divorce) 65:4 (islam)

Divorced women remain in waiting for three periods, and it is not lawful for them to conceal what Allah has created in their wombs if they believe in Allah and the Last Day. And their husbands have more right to take them back in this [period] if they want reconciliation. And due to the wives is similar to what is expected of them, according to what is reasonable. But the men have a degree over them [in responsibility and authority]. And Allah is Exalted in Might and Wise. - Quran Al-Baqarah(The Cow) 2:228 (islam)

A woman said: Messenger of Allah, my womb is a vessel to this son of mine, my breasts, a water-skin for him, and my lap a guard for him, yet his father has divorced me, and wants to take him away from me. The Messenger of Allah (ﷺ) said: You have more right to him as long as you do not marry.
- Hadith Abu Dawud 2276 (islam)
Book 13, Hadith 102
Book 12, Hadith 2269

Divorce is twice. Then, either keep [her] in an acceptable manner or release [her] with good treatment. And it is not lawful for you to take anything of what you have given them unless both fear that they will not be able to keep [within] the limits of Allah. But if you fear that they will not keep [within] the limits of Allah, then there is no blame upon either of them concerning that by which she ransoms herself. These are the limits of Allah, so do not transgress them. And whoever transgresses the limits of Allah - it is those who are the wrongdoers. - Quran Al-Baqarah(The Cow) 2:229 (islam)

The Prophet (ﷺ) said: If any woman asks her husband for divorce without some strong reason, the odour of Paradise will be forbidden to her.
- Hadith Abu Dawud 2226 (islam)
Book 13, Hadith 52
Book 12, Hadith 2218

The Messenger of Allah said: "Whichever woman seeks a Khul from her husband without harm (cause), then the scent of Paradise will be unlawful for her." - Hadith Tirmidhi 1187 (islam)
Book 13, Hadith 14
Vol. 2, Book 8, Hadith 1187

Abd Yazid, the father of Rukanah and his brothers, divorced Umm Rukanah and married a woman of the tribe of Muzaynah. She went to the Prophet (ﷺ) and said: He is of no use to me except that he is as useful to me as a hair; and she took a hair from her head. So separate me from him. The Prophet (ﷺ) became furious. He called on Rukanah and his brothers. He then said to those who were sitting beside him. Do you see so-and-so who resembles Abdu Yazid in respect of so-and-so; and so-and-so who resembles him in respect of so-and-so? They replied: Yes. The Prophet (ﷺ) said to Abdu Yazid: Divorce her. Then he did so. He said: Take your wife, the mother of Rukanah and his brothers, back in marriage. He said: I have divorced her by three pronouncements, Messenger of Allah. He said: I know: take her back. He then recited the verse: "O Prophet, when you divorce women, divorce them at their appointed periods."
Abu Dawud said: The tradition narrated by Nafi' b. 'Ujair and 'Abd Allah b. Yazid b. Rukanah from his father on the authority of his grandfather reads: Rukanah divorced his wife absolutely (i.e. irrevocable divorce). The Prophet (ﷺ) restored her to him. This version is sounder (than other versions), for they (i.e. these narrators) are the children of his man, and the members of the family are more aware of his case. Rukanah divorced his wife absolutely (i.e. three divorces in one pronouncement) and the Prophet (ﷺ) made it a single divorce.
- Hadith Abu Dawud 2196 (islam)
Book 13, Hadith 22
Book 12, Hadith 2191

The Messenger of Allah (ﷺ) was asked about a man who divorced his wife three times, and she married another who entered upon her, but divorced her before having intercourse with her, whether she was lawful for the former husband. She said: The Prophet (ﷺ) replied: She is not lawful for the first (husband) until she tastes the honey of the other husband and he tastes her honey.
- Hadith Abu Dawud 2309 (islam)
Book 13, Hadith 135
Book 12, Hadith 2302

The wife of Rifa`a Al-Qurazi came to Allah's Messenger (ﷺ) and said, "O Allah's Messenger (ﷺ)! Rifa`a divorced
me irrevocably. After him I married `Abdur-Rahman bin Az-Zubair Al-Qurazi who proved to be
impotent." Allah's Messenger (ﷺ) said to her, "Perhaps you want to return to Rifa`a? Nay (you cannot return
to Rifa`a) until you and `Abdur-Rahman consummate your marriage." - Hadith Al Bukhari 5260 (islam)
Book 68, Hadith 10
Vol. 7, Book 63, Hadith 186

And if he has divorced her [for the third time], then she is not lawful to him afterward until [after] she marries a husband other than him. And if the latter husband divorces her [or dies], there is no blame upon the woman and her former husband for returning to each other if they think that they can keep [within] the limits of Allah. These are the limits of Allah, which He makes clear to a people who know. - Quran Al-Baqarah(The Cow) 2:230 (islam)

The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord. - Bible(NT) 1 Corinthians 7:39 (bible)

[10]And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:
[11]But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife. - Bible(NT) 1 Corinthians 7:10-11 (bible)

But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace. - Bible(NT) 1 Corinthians 7:15 (bible)

[31]It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:
[32]But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery. - Bible(NT) Matthew 5:31-32 (bible)

[8]He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.
[9]And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery. - Bible(NT) Matthew 19:8-9 (bible)

Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery. - Bible(NT) Luke 16:18 (bible)

But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. - Bible(NT) Matthew 5:28 (bible)

The reaching puberty of a boy is by way of nocturnal emission (i.e. a wet
dream), ejaculation, or by his causing pregnancy when he has sexual
intercourse.
If [any of] that is not found, then [he is a minor] until he has completed
eighteen years [of age], according to Abū Ḥanīfah, may Allah have mercy on
him.
The reaching puberty of a girl is by way of menstruation, nocturnal
emission, or pregnancy.
If [none of] that exists, then [she is a minor] until she has completed
seventeen years [of age].
Abū Yūsuf and Muḥammad, may Allah have mercy on them, said that
when the boy and the girl have completed fifteen years of age then they have
attained puberty.
When a boy or girl approach puberty, and their position concerning
majority is difficult [to ascertain], and they say that they have attained
majority, then their statement [is accepted] and the judgements [on them] are
the judgements on mature people. - Fiqh Mukhtasar Al Quduri 63-2-1 (islam)

A woman has no right to custody (A: of her child from a previous marriage) when she remarries (0: because married life will occupy her with fulfilling the rights of her husband and prevent her from tending the child. It makes no difference in such cases if the (A: new) husband agrees or not (N: since the child's custody in such a case automatically devolves to the next most eligible on the list (dis: m13.I)), unless the person she marries is someone (A: on the list) who is entitled to the child's c!Jstody anyway (0: as opposed to someone unrelated to the child, since such a person, even if willing, does not deserve custody because he lacks the tenderness for the child that a relative would have). - Fiqh Umdat as Salik m13.4 (islam)

A waltmg period is obligatory for a woman divorced after intercourse, whether the husband and wife are prepubescent, have reached puberty, or one has and the other has not.
Intercourse means copulation (def: n7. 7). If the husband was alone with her but did not copulate with her, and then divorced her, there is no waiting period. - Fiqh Umdat as Salik n9.2 (islam)