GodlyVerses

"In his Khutbah the Messenger of Allah (ﷺ) used to praise Allah as He deserves to be praised, then he would say: 'Whomsoever Allah (SWT) guides, none can lead him astray, and whomsoever Allah sends astray, none can guide. The truest of word is the Book of Allah and best of guidance is the guidance of Muhammad. The worst of things are those that are newly invented; every newly-invented thing is an innovation and every innovation is going astray, and every going astray is in the Fire.' Then he said: 'The Hour and I have been sent like these two.' Whenever he mentioned the Hour, his cheeks would turn red, and he would raise his voice and become angry, as if he were warning of an approaching army and saying: 'An army is coming to attack you in the morning, or in the evening!' (Then he said): 'Whoever leaves behind wealth, it is for his family, and whoever leaves behind a debt or dependents, then these are my responsibility, and I am the most entitled to take care of the believers.'" - Hadith An Nasai 1578 (islam)
Book 19, Hadith 23
Vol. 2, Book 19, Hadith 1579

[18]For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,
[19]Or a man that is brokenfooted, or brokenhanded,
[20]Or crookbackt, or a dwarf, or that hath a blemish in his eye, or be scurvy, or scabbed, or hath his stones broken;
[21]No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the LORD made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God. - Bible(OT) Leviticus 21:18-21 (bible torah)

I asked `Ali "Do you have anything Divine literature besides what is in the Qur'an?" Or, as Uyaina
once said, "Apart from what the people have?" `Ali said, "By Him Who made the grain split
(germinate) and created the soul, we have nothing except what is in the Qur'an and the ability (gift) of
understanding Allah's Book which He may endow a man, with and what is written in this sheet of
paper." I asked, "What is on this paper?" He replied, "The legal regulations of Diya (Blood-money)
and the (ransom for) releasing of the captives, and the judgment that no Muslim should be killed in
Qisas (equality in punishment) for killing a Kafir (disbeliever). - Hadith Al Bukhari 6915 (islam)
Book 87, Hadith 53
Vol. 9, Book 83, Hadith 50

Some Zanadiqa (atheists) were brought to `Ali and he burnt them. The news of this event, reached Ibn
`Abbas who said, "If I had been in his place, I would not have burnt them, as Allah's Messenger (ﷺ) forbade
it, saying, 'Do not punish anybody with Allah's punishment (fire).' I would have killed them according
to the statement of Allah's Messenger (ﷺ), 'Whoever changed his Islamic religion, then kill him.'" - Hadith Al Bukhari 6922 (islam)
Book 88, Hadith 5
Vol. 9, Book 84, Hadith 57

O you who have believed, do not prohibit the good things which Allah has made lawful to you and do not transgress. Indeed, Allah does not like transgressors. - Quran Al-Ma'idah(The table served) 5:87 (islam)

Allah's Messenger (ﷺ) said, "If somebody innovates something which is not in harmony with the principles
of our religion, that thing is rejected." - Hadith Al Bukhari 2697 (islam)
Book 53, Hadith 7
Vol. 3, Book 49, Hadith 861

When there are three persons, one of them should lead them. The one among them most worthy to act as Imam is one who is best versed in the Qur'an. - Hadith Muslim 672 (islam)
Book 5, Hadith 362
Book 4, Hadith 1417

[11]Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.
[12]For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
[13]Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.
[14]Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;
[15]And your feet shod with the preparation of the gospel of peace;
[16]Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.
[17]And take the helmet of salvation, and the sword of the Spirit, which is the word of God: - Bible(NT) Ephesians 6:11-17 (bible)

And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. - Bible(NT) Matthew 6:5 (bible)

The Prophet (ﷺ) said, "Leave me as I leave you, for the people who were before you were ruined because
of their questions and their differences over their prophets. So, if I forbid you to do something, then
keep away from it. And if I order you to do something, then do of it as much as you can." - Hadith Al Bukhari 7288 (islam)
Book 96, Hadith 19
Vol. 9, Book 92, Hadith 391

It was Marwan who initiated (the practice) of delivering khutbah (address) before the prayer on the 'Id day. A man stood up and said: Prayer should precede khutbah. He (Marwan) remarked, This (practice) has been done away with. Upon this Abu Sa'id remarked: This man has performed (his duty) laid on him. I heard the Messenger of Allah as saying: He who amongst you sees something abominable should modify it with the help of his hand; and if he has not strength enough to do it, then he should do it with his tongue, and if he has not strength enough to do it, (even) then he should (abhor it) from his heart, and that is the least of faith. - Hadith Muslim 49 (islam)
Book 1, Hadith 84
Book 1, Hadith 79

Allah's Messenger (ﷺ) called me to present myself in front of him or the eve of the battle of Uhud, while I
was fourteen years of age at that time, and he did not allow me to take part in that battle, but he called
me in front of him on the eve of the battle of the Trench when I was fifteen years old, and he allowed
me (to join the battle)." Nafi` said, "I went to `Umar bin `Abdul `Aziz who was Caliph at that time and
related the above narration to him, He said, "This age (fifteen) is the limit between childhood and
manhood," and wrote to his governors to give salaries to those who reached the age of fifteen. - Hadith Al Bukhari 2664 (islam)
Book 52, Hadith 28
Vol. 3, Book 48, Hadith 832

And do not kill the soul which Allah has forbidden, except by right. And whoever is killed unjustly - We have given his heir authority, but let him not exceed limits in [the matter of] taking life. Indeed, he has been supported [by the law]. - Quran Al-Isra(The Night Journey) 17:33 (islam)

[22]If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman's husband will lay upon him; and he shall pay as the judges determine.
[23]And if any mischief follow, then thou shalt give life for life,
[24]Eye for eye, tooth for tooth, hand for hand, foot for foot,
[25]Burning for burning, wound for wound, stripe for stripe. - Bible(OT) Exodus 21:22-25 (bible torah)

He that is wounded in the stones, or hath his privy member cut off, shall not enter into the congregation of the LORD. - Bible(OT) Deuteronomy 23:1 (bible torah)

"When the circumcised meets the circumcised, then indeed Ghusl is required. Myself and Allah's Messenger did that, so we performed Ghusl." - Hadith Tirmidhi 108 (islam)
Book 1, Hadith 108
Vol. 1, Book 1, Hadith 108

And [also prohibited to you are all] married women except those your right hands possess. [This is] the decree of Allah upon you. And lawful to you are [all others] beyond these, [provided] that you seek them [in marriage] with [gifts from] your property, desiring chastity, not unlawful sexual intercourse. So for whatever you enjoy [of marriage] from them, give them their due compensation as an obligation. And there is no blame upon you for what you mutually agree to beyond the obligation. Indeed, Allah is ever Knowing and Wise. - Quran An-Nisa(The Women) 4:24 (islam)

And those who do not invoke with Allah another deity or kill the soul which Allah has forbidden [to be killed], except by right, and do not commit unlawful sexual intercourse. And whoever should do that will meet a penalty. - Quran Al-Furqan(The Criterion) 25:68 (islam)

[23]And never say of anything, "Indeed, I will do that tomorrow,"
[24]Except [when adding], "If Allah wills." And remember your Lord when you forget [it] and say, "Perhaps my Lord will guide me to what is nearer than this to right conduct." - Quran Al-Kahf(The Cave) 18:23-24 (islam)

A zindiq is killed and his repentance is not accepted. He is the one - Fiqh Rissala 37.19a (islam)

An apostate is killed unless he repents. He is given three days to - Fiqh Rissala 37.19c (islam)

Someone who abandons the prayer out of denial of its obligatory is - Fiqh Rissala 37.19g (islam)

If someone curses the Messenger of Allah, may Allah bless him and - Fiqh Rissala 37.19h (islam)

The following are not subject to retaliation:
(1) a child or insane person, under any circumstances (0: whether Muslim or non-Muslim.
The ruling for a person intermittently insane is that he is considered as a sane person when in his right mind, and as if someone continuously insane when in an interval of insanity. If someone against whom retaliation is obligatory subsequently becomes insane, the fuB penalty is nevertheless exacted, A homicide committed by someone who is drunk is (A: considered the same as that of a sane person,) like his pronouncing divorce (dis:n1.2));
(2) a Muslim for killing a non-Muslim;
(3) a Jewish or Christian subject of the Islamic state for killing an apostatefrom Islam (0:
because a subject of the state is under its protection, while killing an apostate from Islam is without consequences);
(4) a father or mother (or their fathers or mothers) for killing their offspring, or offspring's offspring;
(5) nor is retaliation permissible to a descendant for (A: his ancestor's) killing someone whose death would otherwise entitle the descendant to retaliate, such as when his father kills his mother. - Fiqh Umdat as Salik o1.2 (islam)