GodlyVerses

Allah's Messenger (ﷺ) saw some expectoration on the wall of the mosque; he took gravel and scraped it off
and said, "If anyone of you wanted to spit, he should neither spit in front of him nor on his right but
could spit either on his left or under his left foot." - Hadith Al Bukhari 410 (islam)
Book 8, Hadith 61
Vol. 1, Book 8, Hadith 403

I saw the trace of a wound in Salama's leg. I said to him, "O Abu Muslim! What is this wound?" He
said, "This was inflicted on me on the day of Khaibar and the people said, 'Salama has been wounded.'
Then I went to the Prophet (ﷺ) and he puffed his saliva in it (i.e. the wound) thrice., and since then I have
not had any pain in it till this hour." - Hadith Al Bukhari 4206 (islam)
Book 64, Hadith 246
Vol. 5, Book 59, Hadith 517

Allah's Messenger (ﷺ) used to read in his Ruqya, "In the Name of Allah" The earth of our land and the saliva
of some of us cure our patient with the permission of our Lord." with a slight shower of saliva) while
treating with a Ruqya. - Hadith Al Bukhari 5746 (islam)
Book 76, Hadith 61
Vol. 7, Book 71, Hadith 642

I was in the company of Allah's Apostle (ﷺ) as he had been sitting in Ji'rana (a place) between Mecca and Medina and Bilal was also there, that there came to Allah's Apostle (ﷺ) a desert Arab, and he said: Muhammad, fulfill your promise that you made with me. Allah's Messenger (ﷺ) said to him: Accept glad tidings. Thereupon the desert Arab said: You shower glad tidings upon me very much; then Allah's Messenger (ﷺ) turned towards Abu Musa and Bilal seemingly in a state of annoyance and said: Verily he has rejected glad tidings but you two should accept them. We said: Allah's Messenger, we have readily accepted them. Then Allah's Messenger (ﷺ) called for a cup of water and washed his hands in that and face too and put the saliva in it and then said: Drink out of it and pour it over your faces and over your chest and gladden yourselves. They took hold of the cup and did as Allah's Messenger (ﷺ) had commanded them to do. Thereupon Umm Salama called from behind the veil: Spare some water in your vessel for your mother also, and they also gave some water which had been spared for her. - Hadith Muslim 2497 (islam)
Book 44, Hadith 236
Book 31, Hadith 6091

(whose narrations attest each other) Allah's Messenger (ﷺ) set out at the time of Al-Hudaibiya (treaty), an
when they proceeded for a distance, he said, "Khalid bin Al-Walid leading the cavalry of Qurais
constituting the front of the army, is at a place called Al-Ghamim, so take the way on the right." B
Allah, Khalid did not perceive the arrival of the Muslims till the dust arising from the march of th
Muslim army reached him, and then he turned back hurriedly to inform Quraish. The Prophet (ﷺ) went o
advancing till he reached the Thaniya (i.e. a mountainous way) through which one would go to the
(i.e. people of Quraish). The she-camel of the Prophet (ﷺ) sat down. The people tried their best to caus
the she-camel to get up but in vain, so they said, "Al-Qaswa' (i.e. the she-camel's name) has becom
stubborn! Al-Qaswa' has become stubborn!" The Prophet (ﷺ) said, "Al-Qaswa' has not become stubborn
for stubbornness is not her habit, but she was stopped by Him Who stopped the elephant." Then h
said, "By the Name of Him in Whose Hands my soul is, if they (i.e. the Quraish infidels) ask m
anything which will respect the ordinances of Allah, I will grant it to them.
The Prophet (ﷺ) then rebuked the she-camel and she got up. The Prophet (ﷺ) changed his way till h
dismounted at the farthest end of Al-Hudaibiya at a pit (i.e. well) containing a little water which th
people used in small amounts, and in a short while the people used up all its water and complained t
Allah's Messenger (ﷺ); of thirst. The Prophet (ﷺ) took an arrow out of his arrow-case and ordered them to put th
arrow in that pit. By Allah, the water started and continued sprouting out till all the people quenche
their thirst and returned with satisfaction. While they were still in that state, Budail bin Warqa-al
Khuza`i came with some persons from his tribe Khuza`a and they were the advisers of Allah's Messenger (ﷺ
who would keep no secret from him and were from the people of Tihama. Budail said, "I left Ka`b bi
Luai and 'Amir bin Luai residing at the profuse water of Al-Hudaibiya and they had milch camels (o
their women and children) with them, and will wage war against you, and will prevent you fro
visiting the Ka`ba.
Allah's Messenger (ﷺ) said, "We have not come to fight anyone, but to perform the `Umra. No doubt, the wa
has weakened Quraish and they have suffered great losses, so if they wish, I will conclude a truce wit
them, during which they should refrain from interfering between me and the people (i.e. the 'Ara
infidels other than Quraish), and if I have victory over those infidels, Quraish will have the option t
embrace Islam as the other people do, if they wish; they will at least get strong enough to fight. But i
they do not accept the truce, by Allah in Whose Hands my life is, I will fight with them defending m
Cause till I get killed, but (I am sure) Allah will definitely make His Cause victorious." Budail said, "
will inform them of what you have said." So, he set off till he reached Quraish and said, "We hav
come from that man (i.e. Muhammad) whom we heard saying something which we will disclose t
you if you should like." Some of the fools among Quraish shouted that they were not in need of thi
information, but the wiser among them said, "Relate what you heard him saying." Budail said, "
heard him saying so-and-so," relating what the Prophet (ﷺ) had told him
`Urwa bin Mas`ud got up and said, "O people! Aren't you the sons? They said, "Yes." He added, "A
I not the father?" They said, "Yes." He said, "Do you mistrust me?" They said, "No." He said, "Don'
you know that I invited the people of `Ukaz for your help, and when they refused I brought m
relatives and children and those who obeyed me (to help you)?" They said, "Yes." He said, "Well, thi
man (i.e. the Prophet) has offered you a reasonable proposal, you'd better accept it and allow me t
meet him." They said, "You may meet him." So, he went to the Prophet (ﷺ) and started talking to him
The Prophet (ﷺ) told him almost the same as he had told Budail. Then `Urwa said, "O Muhammad! Won'
you feel any scruple in extirpating your relations? Have you ever heard of anyone amongst the Arab
extirpating his relatives before you? On the other hand, if the reverse should happen, (nobody will ai
you, for) by Allah, I do not see (with you) dignified people, but people from various tribes who woul
run away leaving you alone." Hearing that, Abu Bakr abused him and said, "Do you say we would ru
and leave the Prophet (ﷺ) alone?" `Urwa said, "Who is that man?" They said, "He is Abu Bakr." `Urw
said to Abu Bakr, "By Him in Whose Hands my life is, were it not for the favor which you did to m
and which I did not compensate, I would retort on you." `Urwa kept on talking to the Prophet (ﷺ) an
seizing the Prophet's beard as he was talking while Al-Mughira bin Shu`ba was standing near the hea
of the Prophet, holding a sword and wearing a helmet. Whenever `Urwa stretched his hand toward
the beard of the Prophet, Al-Mughira would hit his hand with the handle of the sword and say (t
`Urwa), "Remove your hand from the beard of Allah's Messenger (ﷺ)." `Urwa raised his head and asked
"Who is that?" The people said, "He is Al-Mughira bin Shu`ba." `Urwa said, "O treacherous! Am I no
doing my best to prevent evil consequences of your treachery?
Before embracing Islam Al-Mughira was in the company of some people. He killed them and too
their property and came (to Medina) to embrace Islam. The Prophet (ﷺ) said (to him, "As regards you
Islam, I accept it, but as for the property I do not take anything of it. (As it was taken through treason)
`Urwa then started looking at the Companions of the Prophet. By Allah, whenever Allah's Messenger (ﷺ
spat, the spittle would fall in the hand of one of them (i.e. the Prophet's companions) who would rub i
on his face and skin; if he ordered them they would carry his orders immediately; if he performe
ablution, they would struggle to take the remaining water; and when they spoke to him, they woul
lower their voices and would not look at his face constantly out of respect. `Urwa returned to hi
people and said, "O people! By Allah, I have been to the kings and to Caesar, Khosrau and An
Najashi, yet I have never seen any of them respected by his courtiers as much as Muhammad i
respected by his companions
By Allah, if he spat, the spittle would fall in the hand of one of them (i.e. the Prophet's companions
who would rub it on his face and skin; if he ordered them, they would carry out his order immediately
if he performed ablution, they would struggle to take the remaining water; and when they spoke, the
would lower their voices and would not look at his face constantly out of respect." `Urwa added, "N
doubt, he has presented to you a good reasonable offer, so please accept it." A man from the tribe o
Bani Kinana said, "Allow me to go to him," and they allowed him, and when he approached th
Prophet and his companions, Allah's Messenger (ﷺ) said, "He is so-and-so who belongs to the tribe tha
respects the Budn (i.e. camels of the sacrifice)
So, bring the Budn in front of him." So, the Budn were brought before him and the people receive
him while they were reciting Talbiya. When he saw that scene, he said, "Glorified be Allah! It is no
fair to prevent these people from visiting the Ka`ba." When he returned to his people, he said, 'I sa
the Budn garlanded (with colored knotted ropes) and marked (with stabs on their backs). I do not thin
it is advisable to prevent them from visiting the Ka`ba." Another person called Mikraz bin Hafs got u
and sought their permission to go to Muhammad, and they allowed him, too. When he approached th
Muslims, the Prophet (ﷺ) said, "Here is Mikraz and he is a vicious man." Mikraz started talking to th
Prophet and as he was talking, Suhail bin `Amr came
When Suhail bin `Amr came, the Prophet (ﷺ) said, "Now the matter has become easy." Suhail said to th
Prophet "Please conclude a peace treaty with us." So, the Prophet (ﷺ) called the clerk and said to him
"Write: By the Name of Allah, the most Beneficent, the most Merciful." Suhail said, "As fo
'Beneficent,' by Allah, I do not know what it means. So write: By Your Name O Allah, as you used t
write previously." The Muslims said, "By Allah, we will not write except: By the Name of Allah, th
most Beneficent, the most Merciful." The Prophet (ﷺ) said, "Write: By Your Name O Allah." Then h
dictated, "This is the peace treaty which Muhammad, Allah's Messenger (ﷺ) has concluded." Suhail said, "B
Allah, if we knew that you are Allah's Messenger (ﷺ) we would not prevent you from visiting the Ka`ba, an
would not fight with you. So, write: "Muhammad bin `Abdullah." The Prophet (ﷺ) said, "By Allah! I a
Apostle of Allah even if you people do not believe me. Write: Muhammad bin `Abdullah.
(Az-Zuhri said, "The Prophet (ﷺ) accepted all those things, as he had already said that he would accep
everything they would demand if it respects the ordinance of Allah, (i.e. by letting him and hi
companions perform `Umra.)" The Prophet (ﷺ) said to Suhail, "On the condition that you allow us to visi
the House (i.e. Ka`ba) so that we may perform Tawaf around it." Suhail said, "By Allah, we will no
(allow you this year) so as not to give chance to the 'Arabs to say that we have yielded to you, but w
will allow you next year." So, the Prophet (ﷺ) got that written
Then Suhail said, "We also stipulate that you should return to us whoever comes to you from us, eve
if he embraced your religion." The Muslims said, "Glorified be Allah! How will such a person b
returned to the pagans after he has become a Muslim? While they were in this state Abu- Jandal bi
Suhail bin `Amr came from the valley of Mecca staggering with his fetters and fell down amongst th
Muslims. Suhail said, "O Muhammad! This is the very first term with which we make peace with you
i.e. you shall return Abu Jandal to me." The Prophet (ﷺ) said, "The peace treaty has not been written yet.
Suhail said, "I will never allow you to keep him." The Prophet (ﷺ) said, "Yes, do." He said, "I won't do.
Mikraz said, "We allow you (to keep him)." Abu Jandal said, "O Muslims! Will I be returned to th
pagans though I have come as a Muslim? Don't you see how much I have suffered?
(continued...
(continuing... 1): -3.891:... ..
Abu Jandal had been tortured severely for the Cause of Allah. `Umar bin Al-Khattab said, "I went t
the Prophet (ﷺ) and said, 'Aren't you truly the Messenger of Allah?' The Prophet (ﷺ) said, 'Yes, indeed.' I said
'Isn't our Cause just and the cause of the enemy unjust?' He said, 'Yes.' I said, 'Then why should we b
humble in our religion?' He said, 'I am Allah's Messenger (ﷺ) and I do not disobey Him, and He will mak
me victorious.' I said, 'Didn't you tell us that we would go to the Ka`ba and perform Tawaf around it?
He said, 'Yes, but did I tell you that we would visit the Ka`ba this year?' I said, 'No.' He said, 'So yo
will visit it and perform Tawaf around it?' " `Umar further said, "I went to Abu Bakr and said, 'O Ab
Bakr! Isn't he truly Allah's Prophet?' He replied, 'Yes.' I said, 'Then why should we be humble in ou
religion?' He said, 'Indeed, he is Allah's Messenger (ﷺ) and he does not disobey his Lord, and He will mak
him victorious. Adhere to him as, by Allah, he is on the right.' I said, 'Was he not telling us that w
would go to the Ka`ba and perform Tawaf around it?' He said, 'Yes, but did he tell you that you woul
go to the Ka`ba this year?' I said, 'No.' He said, "You will go to Ka`ba and perform Tawaf around it.
(Az-Zuhri said, " `Umar said, 'I performed many good deeds as expiation for the improper questions
asked them.' "
When the writing of the peace treaty was concluded, Allah's Messenger (ﷺ) said to his companions, "Get u
and' slaughter your sacrifices and get your head shaved." By Allah none of them got up, and th
Prophet repeated his order thrice. When none of them got up, he left them and went to Um Salama an
told her of the people's attitudes towards him. Um Salama said, "O the Prophet (ﷺ) of Allah! Do you wan
your order to be carried out? Go out and don't say a word to anybody till you have slaughtered you
sacrifice and call your barber to shave your head." So, the Prophet (ﷺ) went out and did not talk to anyon
of them till he did that, i.e. slaughtered the sacrifice and called his barber who shaved his head. Seein
that, the companions of the Prophet (ﷺ) got up, slaughtered their sacrifices, and started shaving the head
of one another, and there was so much rush that there was a danger of killing each other. Then som
believing women came (to the Prophet (ﷺ) ); and Allah revealed the following Divine Verses:-
"O you who believe, when the believing women come to you as emigrants examine them . . ." (60.10
`Umar then divorced two wives of his who were infidels. Later on Muawiya bin Abu Sufyan marrie
one of them, and Safwan bin Umaiya married the other. When the Prophet (ﷺ) returned to Medina, Ab
Basir, a new Muslim convert from Quraish came to him. The Infidels sent in his pursuit two men wh
said (to the Prophet (ﷺ) ), "Abide by the promise you gave us." So, the Prophet (ﷺ) handed him over to them
They took him out (of the City) till they reached Dhul-Hulaifa where they dismounted to eat som
dates they had with them. Abu Basir said to one of them, "By Allah, O so-and-so, I see you have
fine sword." The other drew it out (of the scabbard) and said, "By Allah, it is very fine and I have trie
it many times." Abu Basir said, "Let me have a look at it.
When the other gave it to him, he hit him with it till he died, and his companion ran away till he cam
to Medina and entered the Mosque running. When Allah's Messenger (ﷺ) saw him he said, "This ma
appears to have been frightened." When he reached the Prophet (ﷺ) he said, "My companion has bee
murdered and I would have been murdered too." Abu Basir came and said, "O Allah's Messenger (ﷺ), b
Allah, Allah has made you fulfill your obligations by your returning me to them (i.e. the Infidels), bu
Allah has saved me from them." The Prophet (ﷺ) said, "Woe to his mother! what excellent war kindler h
would be, should he only have supporters." When Abu Basir heard that he understood that the Prophet (ﷺ
would return him to them again, so he set off till he reached the seashore. Abu Jandal bin Suhail go
himself released from them (i.e. infidels) and joined Abu Basir. So, whenever a man from Qurais
embraced Islam he would follow Abu Basir till they formed a strong group. By Allah, whenever the
heard about a caravan of Quraish heading towards Sham, they stopped it and attacked and killed the
(i.e. infidels) and took their properties. The people of Quraish sent a message to the Prophet (ﷺ
requesting him for the Sake of Allah and Kith and kin to send for (i.e. Abu Basir and his companions
promising that whoever (amongst them) came to the Prophet (ﷺ) would be secure. So the Prophet (ﷺ) sent fo
them (i.e. Abu Basir's companions) and Allah I revealed the following Divine Verses
"And it is He Who Has withheld their hands from you and your hands From them in the midst o
Mecca, After He made you the victorious over them. ... the unbelievers had pride and haughtiness, i
their hearts ... the pride and haughtiness of the time of ignorance." (48.24-26) And their pride an
haughtiness was that they did not confess (write in the treaty) that he (i.e. Muhammad) was th
Prophet of Allah and refused to write: "In the Name of Allah, the most Beneficent, the Mos
Merciful," and they (the mushriks) prevented them (the Muslims) from visiting the House (the Ka`bah). - Hadith Al Bukhari 2731 (islam)
Book 54, Hadith 19
Vol. 3, Book 50, Hadith 891

Mahmud bin Ar-Rabi` who was the person on whose face the Prophet (ﷺ) had ejected a mouthful of water
from his family's well while he was a boy, and `Urwa (on the authority of Al-Miswar and others) who
testified each other, said, "Whenever the Prophet (ﷺ) , performed ablution, his companions were nearly
fighting for the remains of the water." - Hadith Al Bukhari 189 (islam)
Book 4, Hadith 55
Vol. 1, Book 4, Hadith 188

The Prophet (ﷺ) once spat in his clothes. - Hadith Al Bukhari 241 (islam)
Book 4, Hadith 107
Vol. 1, Book 4, Hadith 242

AbuSa'id said: I saw Wathilah ibn al-Asqa' in the mosque of Damascus. He spat at the mat and then rubbed it with his foot. He was asked: Why did you do so? He said: Because I saw the Messenger of Allah (ﷺ) doing so.
- Hadith Abu Dawud 484 (islam)
Book 2, Hadith 94
Book 2, Hadith 485

Allah's Messenger, the Satan intervenes between me and my prayer and my reciting of the Qur'an and he confounds me. Thereupon Allah's Messenger (ﷺ) said:, That is (the doing of a) Satan (devil) who is known as Khinzab, and when you perceive its effect, seek refuge with Allah from it and spit three times to your left. I did that and Allah dispelled that from me. - Hadith Muslim 2203a (islam)
Book 39, Hadith 92
Book 26, Hadith 5463

The Prophet (ﷺ) said, 'When you eat, do not wipe your hands till you have licked it, or had it licked by
somebody else." - Hadith Al Bukhari 5456 (islam)
Book 70, Hadith 85
Vol. 7, Book 65, Hadith 366

When any one of you drops a mouthful he should pick it up and remove any of the filth on it, and then eat it, and should not leave it for the Satan, and should not wipe his hand with towel until he has licked his fingers, for he does not know in what portion of the food the blessing lies. - Hadith Muslim 2033b (islam)
Book 36, Hadith 175
Book 23, Hadith 5044

Some time was spent before we were able to find them. He (the Holy Prophet) chewed them and then put his saliva in his mouth. The first thing that entered his stomach, was the saliva of Allah's Messenger (ﷺ). Asma' said: He then rubbed him and blessed him and gave him the name of Abdullah. He ('Abdullah) went to him (the Holy Prophet) when he had attained the age of seven or eight years in order to pledge allegiance to Allah's Messenger (ﷺ) as Zubair had commanded him to do. Allah's Messenger (ﷺ) smiled when he saw him coming towards him and then accepted his allegiance. - Hadith Muslim 2146a (islam)
Book 38, Hadith 31
Book 25, Hadith 5344

I took `Abdullah bin Abu Talha to Allah's Messenger (ﷺ) to perform Tahnik for him. (Tahnik was a custom
among the Muslims that whenever a child was born they used to take it to the Prophet (ﷺ) who would
chew a piece of date and put a part of its juice in the child's mouth). I saw the Prophet (ﷺ) and he had an
instrument for branding in his hands and was branding the camels of Zakat. - Hadith Al Bukhari 1502 (islam)
Book 24, Hadith 102
Vol. 2, Book 24, Hadith 578

When I was a boy of five, I remember, the Prophet (ﷺ) took water from a bucket (used for getting water
out of a well) with his mouth and threw it on my face. - Hadith Al Bukhari 77 (islam)
Book 3, Hadith 19
Vol. 1, Book 3, Hadith 77

It is related that Abu Hurayra said, "I never sae al-Hasan without
my eyes overflowing with tears. That is because the Prophet, may Allah
bless him and grant him peace, went out one day and he found me in the
mosque. He took my hand and I went along with him. He did not speak to
me until we reached the market of Banu Qaynuqa'. He walked around it and
looked. Then he left and I left with him until we reached the mosque. He
sat down and wrapped himself in his garment. Then he said, 'Where is the
little one? Call the little one to me.' Hasan came running and jumped into
his lap. Then he put his hand in his beard. Then the Prophet, may Allah
bless him and grant him peace, opened his mouth and put his mouth in his
mouth. Then he said, O Allah, I love him, so love him and the one who loves
him!'" - Hadith Adab 1183 (islam)
Book 48, Hadith 9
Book 48, Hadith 1183

The Prophet (ﷺ) came to (the grave of) `Abdullah bin Ubai after his body was buried. The body was
brought out and then the Prophet (ﷺ) put his saliva over the body and clothed it in his shirt. - Hadith Al Bukhari 1270 (islam)
Book 23, Hadith 31
Vol. 2, Book 23, Hadith 360

“I asked
‘Aishah:
‘O mother! Tell me about the sickness of the Messenger of
Allah
(ﷺ).’ She said: ‘He felt pain and started to spit (over his
body), and we began to compare his spittle to the spittle of a person
eating raisins. Like a person eating raisins and spitting out the
seeds. He used to go around among his wives, but when he became ill,
he asked them permission to stay in the house of ‘Aishah and that
they
should come to him in turns.’ She said: ‘The Messenger of
Allah (ﷺ)
entered upon me, (supported) between two men, with his
feet making
lines along the ground. One of them was ‘Abbas.’ I
told Ibn ‘Abbas
this Hadith and he said: ‘Do you know who the
other man was whom
‘Aishah did not name? He was ‘Ali bin Abu
Talib.’” - Hadith Ibn Majah 1618 (islam)
Book 6, Hadith 186
Vol. 1, Book 6, Hadith 1618